Witchcraft

Are they good? Are they evil? Do they cast spells to cause bad things to happen?

The true definition of a witch, as well as the history of witches in general, is widely debated. Many texts describe witchcraft as pacts with the Devil in exchange for powers to do evil and harm others. While this may have some truth in certain sects, for most modern-day witches it is quite far from their actual beliefs and practices.

Belief in magic and witchcraft has been around since the beginning of time. Early man paid tribute to the gods and goddesses that ruled his world and brought healthy crops and mild winters. The idea of magic came about when things weren't so good: It grew from the chaos that accompanied bad weather, sickness and shortages of food. When times were bad, shamans, medicine people, witches and other types of sorcerers would cast spells and perform rituals to harness the power of the gods. Harnessing this power had mixed results: Witches, who were primarily women, were originally seen as wise healers who could both nurture and destroy; this belief in their power, however, eventually led to fear, and this often forced witches to live as outcasts

Practices and beliefs that have been termed "witchcraft" do not constitute a single identifiable religion, since they are found in a wide variety of cultures, both present and historical; however these beliefs do generally involve religious elements dealing with spirits or deities, the afterlife, magic and ritual. Witchcraft is generally characterised by its use of magic.

Sometimes witchcraft is used to refer, broadly, to the practice of indigenous magic, and has a connotation similar to shamanism. Depending on the values of the community, witchcraft in this sense may be regarded with varying degrees of respect or suspicion, or with ambivalence, being neither intrinsically good nor evil. Members of some religions have applied the term witchcraft in a pejorative sense to refer to all magical or ritual practices other than those sanctioned by their own doctrines - although this has become less common, at least in the Western world. According to some religious doctrines, all forms of magic are labelled witchcraft, and are either proscribed or treated as superstitious. Such religions consider their own ritual practices to be not at all magical, but rather simply variations of prayer.

"Witchcraft" is also used to refer, narrowly, to the practice of magic in an exclusively inimical sense. If the community accepts magical practice in general, then there is typically a clear separation between witches (in this sense) and the terms used to describe legitimate practitioners. This use of the term is most often found in accusations against individuals who are suspected of causing harm in the community by way of supernatural means. Belief in witches of this sort has been common among most of the indigenous populations of the world, including Europe, Africa, Asia and the Americas. On occasion such accusations have led to witch hunts.

Under the monotheistic religions of the Levant (primarily Christianity, and Islam), witchcraft came to be associated with heresy, rising to a fever pitch among the Catholics, Protestants, and secular leadership of the European Late Medieval/Early Modern period. Throughout this time, the concept of witchcraft came increasingly to be interpreted as a form of Devil worship. Accusations of witchcraft were frequently combined with other charges of heresy against such groups as the Cathars and Waldensians.

The Malleus Maleficarum, a w

itch-hunting manual used by both Roman Catholics and Protestants, outlines how to identify a witch, what makes a woman more likely to be a witch, how to put a witch to trial (involving extensive torture and confession) and how to punish a witch. The book defines a witch as evil and typically female.

In the

modern Western world, witchcraft accusations have often accompanied the Satanic Ritual Abuse hysteria. Such accusations are a counterpart to blood libel of various kinds, which may be found throughout history across the globe.

The Salem Witch Trials

In 1692, in Salem

, Mass., there was an outbreak of witch hunts and witch trials that all started with some strange behavior from two young girls. The girls were having convulsions and scre

aming that they were being pinched or bitten. The doctor who examined them eventually decided they were under some sort of spell or bewitchment. One by one, women in the town of Salem and even in surrounding areas began being accused of witchcraft.

The servant of one of the girls' families was West Indian and admitted in court to dealings with the devil, flying on "sticks," and being upset because "they" made her hurt those girls. This testimony clinched the hysteria that was already building. Salem residents were then certain that the devil was alive

and very active in their land -- and who knew what would happen next.

Over a period of nine months, more than 100 people were imprisoned for being witches, and 20 were executed. Finally, a new court was constituted to replace the General Court, which had been holding the trials. This court, the Superior Court of Judicature, reversed the policy of the previous court. From this point on, only three more people were found guilty of witchcraft, and those three were later pardoned.

Theories today are varied regarding what was actually wrong with the two young girls who started it all. Some say they were good actresses, and once they had started it and saw all of the attention they were getting, they had to keep it up. Another theory is that they actually had clinical hysteria, which would explain the convulsions.

Types of Witchcraft

There are many types of witchcraft, many of which overlap and all of which can be defined in different ways by different people, but here are some rough guidelines for their designations:

• African witchcraft: There are many types of witchcraft in Africa. The Azande of central Africa believe that witchcraft causes all types of misfortune. The "gift" of witchcraft, known as mangu, is passed from parent to child. Those possessing mangu aren't even aware of it and perform magick unconsciously while they sleep.

• Appalachian folk magic: Those who practice witchcraft in the Appalachian mountains see good and evil as two distinct forces that are led by the Christian God and Devil, respectively. They believe there are certain conditions that their magick cannot cure. They also believe that witches are blessed with paranormal powers and can perform powerful magick that can be used for either good or evil purposes. They look to nature for omens and portents of the future.

• Green witchcraft: A Green witch is very similar to a Kitchen/Cottage witch (see below) with the exception that the Green witch practices in the fields and forest in order to be closer to the Divine spirit. The Green witch makes his or her own tools from accessible materials from outdoors.

• Hedge witchcraft: A Hedge witch is not part of a group or coven. This witch practices magick alone and works more with the green arts, herbal cures and spells. In the early days, Hedge witches were local wise men or women who cured illnesses and gave advice. They can be of any religion and are considered traditional witches (see below).

• Hereditary witchcraft: Hereditary witches believe in "gifts" of the craft that are with a witch from birth, having been passed from generations before.

• Kitchen/Cottage witchcraft: A Kitchen witch, or Cottage witch, practices magick around the hearth and home. The home is a sacred place, and the use of herbs is used often to bring protection, prosperity and healing. Kitchen witches often follow more than one path of witchcraft.

• Pennsylvania Dutch hexcraft or "Pow-wow": When the Germans first arrived in Pennsylvania, Native Americans were there, so the term "pow-wow" to describe this practice may come from observations of Indian gatherings. Pow-wowing includes charms and incantations dating back to the Middle Ages, as well as elements borrowed from the Jewish Kabbalah and Christian Bible. Pow-wowing focuses on healing illnesses, protecting livestock, finding love or casting or removing hexes. Pow-wowers consider themselves to be Christians endowed with supernatural powers.

• Traditional witchcraft: Traditional witchcraft often follows science, history and the arts as its foundation. While sharing the same respect for nature as the Wiccan witch (see below), traditional witches do not worship nature nor the god or goddess of Wicca. They contact spirits that are part of an unseen spirit world during rituals. Magick is more practical than ceremonial and focuses greatly on herbs and potions. This sect of witchcraft also has no law of harming none, but does believe in responsibility and honor. Hexes and curses, therefore, can be used in self-defense or for other types of protection.

• Wicca: Wicca is one of the modern Pagan religions that worships the Earth and nature, and it is only about 60 years old. It was created in the 1940s and '50s by Gerald Gardner. Gardner defined witchcraft as a positive and life-affirming religion that includes divination, herblore, magic and psychic abilities. Wiccans take an oath to do no harm with their magick.